[ by Charles Cameron — I call these events where an ancient scripture provides sanction for contmporary brutality Landmines in the Garden — I could write a book about’em ]
Here’s the main story, as reported by AP on the first of this month:
A Texas man who shot up downtown Austin buildings and tried to the burn the Mexican Consulate before he was gunned down by police harbored extremist right-wing views and appeared to be planning a broader attack against churches and government facilities, law enforcement officials said Monday.
Larry McQuilliams had multiple weapons, hundreds of rounds of ammunition, a water supply and a map of 34 downtown buildings that likely were potential targets in his pre-dawn rampage the day after Thanksgiving, Austin Police Chief Art Acevedo said.
McQuilliams, 49, started his attack on the consulate building and a federal courthouse. He was killed with by a single shot to the chest from a police officer as he shot at police headquarters, Acevedo said. McQuilliams fired about 200 rounds, but no one else was killed or injured.
“The one mistake he made was he came to the Austin police station and we were able to take him out pretty quickly,” Acevedo said, describing McQuilliams, a convicted felon, as a “homegrown, American extremist” and “terrorist.”
McQuilliams’ had rented a van that was parked outside the police station and was loaded with ammunition and propone fuel canisters typically used for camping. McQuilliams tried to use fireworks with the canisters to make crude but ineffective bombs and used some at the Mexican Consulate, causing a fire that was quickly extinguished.
Here’s the part that interests me today:
Also in the van was a copy of “Vigilantes of Christendom,” a 1990 book associated with the Christian Identity movement known as the Phineas Priesthood, which espouses anti-Semitic and racist views. Inside the book was a handwritten note that referred to McQuilliams as a “priest in the fight against anti-God people,” Acevedo said.
I have been researching and monitoring the Phineas Priesthood concept for some time now, and have had a major post (or more likely, series) on the topic three-quarters written for a year or so.
It’s a delicate tale to tell, since its origins lie in Jewish scriptures; it features in the celebration of Hanukkah; is found in Christian writers from Origen to Milton; is referenced, as I hope to show, obliquely by Brigham Young; and has been involved in such infamous assassinations as that of Israeli PM Yitzak Rabin and US Civil Reights leader Medgar Evers. It ties in neatly with Louis Beam‘s idea of leaderless resistance. And even Anwar al-Awlaqi can be seen to propose an Islamic variant on the theme.
In follow up posts in this series, I hope to address the Phineas narrative in the Jewish scriptures, in Christian writings, and in terms of the more recent events I mentioned. Since I shall be discussing how the tale of Phineas / Pinchas / Phinehas has been used as offering divine scriptural sanction for acts of religiously-motivated killing, I shall chiefly focus on the negative implications of the tale — it’s use as a buried “landmine” –and since it extends across three millennia, I shall be hard-pressed to catch all of the uses of the tale which might be relevant to my purpose.
Accordingly, I’d like to invite my friends in the Jewish and Christian scholarly communities, in particular, to assist me in the comments section by suggesting alternative ways of reading a story which in its most literal interpretation has been the cause of untimely and hateful deaths.