[ by Charles Cameron — first of three posts collecting key points from a major article on Yazidi women, IS & possibilities of rescue ]
Today Matthew Barber posted one of the saddest stories I have read in several years of monitoring religious violence on Syria Comment, Joshua Landis‘ blog: If the U.S. Wanted To, It Could Help Free Thousands of Enslaved Yazidi Women in a Single Day. It is a very long post, so I have extracted those paras that give the basic details, touched me most deeply, or in my view call for particular comment.
I’ll post these short excerpts under my own headings, reserve some specifically religious materials of considerable interest for a second post in the series, and close with Barber’s comments on the feasibility of a successful rescue effort.
The basic news:
The plight of thousands of Yazidi women, kidnapped by the Islamic State (IS) during its August 3 attack on Iraq’s Sinjar mountains and in the following weeks, has received some media attention, but most people are unaware of just how far-reaching this disastrous phenomenon is.
The significant comparison with Boko Haram:
Boko Haram kidnapped girls in the hundreds, prompting international outcry and an online campaign demanding that they be freed; IS has kidnapped Yazidi women and girls in the thousands in a sexually-motivated campaign that has rent apart countless families and wrought unimaginable levels of pain and destruction.
Difficulty in verification:
During the Syria conflict there have been numerous allegations of forced jihadi marriages that have been difficult to confirm, and widely denied by IS supporters online. Many of those stories were dropped, lacking credible evidence. As the past few years in Syria have demonstrated, rumors run rampant in contexts of conflict, and the initially difficult-to-confirm cases of kidnapped Yazidi women of this summer have been treated with appropriate caution.
Having stayed in northern Iraq all summer, I can confirm the assertions of the journalists who have written about the problem. I have worked directly with those involved in rescue efforts and have personally interacted with families whose daughters have been kidnapped and are now calling their relatives from captivity.
I have no trace of doubt that many women have been carried off and imprisoned; the question that remains is about the numbers. Restrained estimates have posited numbers of kidnapped Yazidi women in the hundreds. However, the reality is likely to be in the thousands.
Though the picture is grim, if the US is willing to back up its overtures of support for Iraqis and Kurds with action, we have the ability to help quickly free a large percentage of the kidnapped Yazidis.
It is no longer a secret that many of the kidnapped women still have their cellphones with them and are calling their families. Many of their captors haven’t even taken steps to prevent this; in some cases jihadists have exploited this contact as a means to sow further terror, in other cases the new “masters” are allowing their “slaves” to have contact with family as they seek to incorporate the kidnapped woman into a slave’s household role with certain privileges and duties.
It is also no longer a secret that extensive rescue operations are underway, through the participation of local Arabs and Muslims in the communities where the girls are entrapped. Some have been able to purchase girls from IS jihadists and then return them to their parents. Others have been able to escape on their own. [ .. ]
Other kinds of rescue efforts are underway as well. A Yazidi friend I’ve been working with in Dohuk arranged for a group of gunmen to be paid to carry out a rescue operation in one Iraqi city, far to the south of Mosul, where girls had been taken. They broke the girls out of the house where they had been imprisoned by their jihadist “owner” and carried them to safety. Those who conducted the operation are Sunni Arab fighters who do not align with IS (and who are willing to conduct such an operation in exchange for compensation).
One of the rescued girls was only 15 and was tortured for resisting the demands of her captor for sex. Another suffered such severe psychological trauma due to the kidnapping, subsequent rape, and being shipped across Iraq that she is now very ill.
In the second post in this series, I’ll focus in on the unexpected theological nuance Barber reveals in these Yazidi and comparable Christian abductions. I believe there’s an important — but mostly overlooked — angle here that we should be aware of — and this time it’s to do with Islam, not eschatology.