[ by Charles Cameron — two superb pieces this week on Iraq and ISIS, deserving of a slow and grateful reading — and a third on IS, the “caliphate” into which ISIS renamed itself just today ]
Peter J. Munson leads off my list with a wide-angle piece titled Iraq and the City of Man at War on the Rocks. It was the first of three terrific posts to catch my eye this week. Munson begins:
Humans have been storytellers since time immemorial. Stories are how we make sense of our world. We reduce complex events to digestible, quite often self-indulgent, narratives. I heard one of those the other week when, speaking at a public change of command, Marine Corps Commandant General James Amos said, “If I were to give us a letter grade for Afghanistan… I’d say we did pretty darn good.” He paused, considering his words, and continued, “Iraq is going to turn out how it is going to turn out, but we sanctified the ground there. We sanctified the ground in Afghanistan…”
Munson is by no means so sure.
Blood and sacrifice are the key words of Munson’s piece, the blood sacrifices of so many American and allied soldiers, so many locals…
One might imagine that with our blood, we purified the ground. There were certainly enough cases in which the cause of death was exsanguination. Disembodiment — a euphemism for death in a blast so violent that it resulted in the proverbial pink mist — must have also had a role in sanctification then, too. We are moved deeply and forever changed by the many selfless sacrifices that occurred on these grounds. In the end, though, most of these sacrifices came down to random pieces of bad luck that were never seen coming and nothing could have been done to avoid. Under the sun, especially the brutal, incessant sun of Mesopotamia
A broad-sweep evaluation of recent Iraqi history follows:
Once-routine, even cordial sectarian intermixing quickly fell apart as the extreme violence of a minority forced segregation and xenophobia. From 2004 through 2008, Iraq descended into chaos, even as over 100,000 American and coalition troops fanned out into the cities to keep the peace and kill the killers. When a fragile calm began to return, some imagined that eventually things would turn out livable.
This is what we all hoped for. Closure. Validation. Peace. Sanctity. Humans reach for the City of God, but it is not to be had here on Earth. As Augustine wrote, “the earthly city is generally divided against itself by litigation, by wars, by battles, by the pursuit of victories that bring death with them or at best are doomed to death.” The city of man:
desires an earthly peace… and it is that peace which it longs to attain by making war. For if it wins the war and no one survives to resist, then there will be peace, which the warring sections did not enjoy when they contended in their unhappy poverty for the things which they both could not possess at the same time. This peace is the aim of wars, with all their hardships; it is this peace that glorious victory (so called) achieves.
There’s something deep, even timeless, about setting contemporary conflicts in the context of Thucydides or Augustine — more so, perhaps, than by reference to Clausewitz or Sun Tzu.
Munson’s article is moving, necessary.
Zeroing in on current trends, Aaron Zelin‘s The War Between ISIS and al-Qaeda for Supremacy of the Global Jihadist Movement is the definitive backgrounder on its topic:
Since the Islamic State of Iraq and al-Sham (ISIS) shot into the news after its takeover
of Mosul, many have been confused over how to describe the group in relation to al-Qaeda,1the global jihadist organization best known for its audacious terror attacks against the West from the late 1990s through the mid-2000s. Relations between ISIS — and its prior incarnations, to be discussed — and al-Qaeda have been fraught with distrust, open competition, and outright hostility that have grown over time. The two groups are now
in an open war for supremacy of the global jihadist movement. ISIS holds an advantage, but the battle
is not over yet.
Providing ample historical background for the events of recent weeks and days, Zelin focuses largely on the one-time street-thug al-Zarqawi, and pinpoints the fault-line early on when he writes:
The indiscriminate versus strategic use of violence and takfir, most importantly that targeting the group’s Sunni base, became an important issue taken up by al-Qaeda in the following years. The main proponent of limiting takfir and knowing when to use it properly was Libi, who emphasized the sanctity of Muslim blood. [ … ] More recently, in September 2013, Zawahiri released a pamphlet titled “General Guidelines for the Work of a Jihadi,” which codifies rules of engagement for al-Qaeda’s branches and highlights the limits and concerns that he and Libi previously raised with Zarqawi.
Baghdadi, however, is no street-fighter — he’s a theologian-warrior. Joas Wagemakers reported a tract by the scholar Abu Hamam Bakr Bin ‘Abd al-’Aziz al-’Athari praising Baghdadi in Jihadica last September:
Apart from al-Baghdadi’s family background, he is also a scholar of Islam according to al-Athari, having obtained an MA-degree in Qur’anic studies and a PhD in Islamic jurisprudence (fiqh) and having written a book on tawhid (the unity of God). This comination of Islamic knowledge and Prophetic descent makes him a special man indeed, al-Athari claims.
Tim Furnish at MahdiWatch compares him to both Zawahiri and bin Laden thus:
In addition, ISIS is, if anything, even more religious than AQ. Its leader, Ibrahim Awwad Ibrahim al-Badri, holds a PhD in fiqh, or Islamic jurisprudence (fatwa-issuing, in other words). By contrast, Usama bin Ladin was an engineer and Ayman al-Zawahiri is a medical doctor; and although both were/are profoundly Islamic in worldview and goals, they were/are laymen.
As you know, my own special interest is in the theological side of things — so for me, those two comments add grace-notes to Aaron’s exemplary essay.
JM Berger’s ISIS Risks Everything to Declare a Caliphate brings us fully up to date with his account of today’s announcement of a Caliphate:
On Sunday morning, the Islamic State of Iraq and Syria (ISIS, or ISIL, if you must) pronounced the reformation of the caliphate — the historical Islamic state that once stretched over much of the modern-day Muslim world — with ISIS emir Abu Bakr al Baghdadi as the man in charge.
It’s arguably the boldest move yet by the group, which renamed itself simply The Islamic State. But if ISIS isn’t careful, this could be the moment when all of its gains in Iraq and Syria are squandered; when would-be allies are alienated; and when the group’s critics within the jihadi community were proven right all along.
In the statement—released in Arabic, English, German, French, and Russian—ISIS claimed that it had fulfilled all the legal requirements for the caliphate and that all existing jihadi groups and indeed all Muslims around the world were religiously obligated to swear loyalty to the new Caliph Ibrahim (using the name provided by ISIS in the course of proving that Baghdadi has the required lineage for the title).
Prior to this pronouncement, my assessment was that there was almost no way ISIS could exit June in worse shape than it entered the month, and that still holds. But July is beginning to look like an open question. ISIS, an al Qaeda breakaway group, had made a bold move to seize territory in Iraq that had resulted in tremendous gains in both equipment and money. Even if it lost all of the territory it gained in June, it would still retain many of those spoils, with new clout, status and physical assets to compete with the other jihadi groups operating in Syria and near the Iraq border.
The declaration of the caliphate is a massive gamble that puts many of these gains at risk, although the potential benefits are also substantial.
Berger then proceeds to give us “a quick rundown of the moving parts”, and notes:
The pronouncement of the caliphate is sure to be wildly controversial on religious grounds, but ultimately it could cut either way. The backlash may harden the pro-AQ segment of the global jihadist movement against ISIS, especially with the announcement’s flat out demand that all other jihadist groups are religiously obligated to pledge loyalty to ISIS. But it will also generate some enthusiasm from footsoldiers and different segments of the global movement that see ISIS as a rising star.
Like the other two posts recomended here, a must read IMO.
For another informed view, see Yassin Musharbash‘s A few Thoughts on the ISIS-”Caliphate”. Peter Neumann has some interesting comments in this Guardian piece. And my own background on earlier mentions of Baghdadi, the Dajjal and the caliphate was posted here.
And that’s it — a week of powerful changes, and some fine reading to bring clarity out of the fog.