I had a feature piece in today’s Observer newspaper in the wake of the Foley murder this week. This time focusing on the online reactions amongst the jihadi twittersphere to the murder and putting it in a wider context. For some reason, the piece appeared in the Observer app and newspaper, but not online yet. However, the editors have generously allowed me to repost it here. I did a number of interviews around this as well, but many have not yet appeared online. One for the Sunday Mail has shown up and another for a Columbian magazine called Semana. More undoubtedly on this general topic to come.
“What a beautiful message to America!” said Qaqa Britani, a Mancunian jihadist fighting in Syria in response to the videoed murder of James Foley last week. Agreeing with him, another British fighter using the twitter handle @muhajirbritanni proclaimed “Allahu akbar, the best IS video so far, a message to america, Masha Allah Allahu akbar”. While incomprehensible to most people, the justifications offered by these fighters provide a view into their thinking, one that while at odds with public opinion has a warped logic that sustains them as they fight alongside Isis.
It is not the first time that Qaqa Britani has found notoriety for posting pictures of beheadings. Earlier this month he posted a picture of someone holding up a decapitated Assad regime fighter with the declaration “another nusayri head. We strike terror into their hearts by Allah’s permission!” In a nod to the fact that he was doing this for an audience, he then offered an apology for the bad lighting, stating “sorry my camera doesn’t have a flash”.
A couple of weeks later, another British fighter, identified as former rap MC Abdel-Majed Abdel Bary, posted a picture of himself in Raqqa holding up a severed head with the statement “chillin’ with my other homie, or what’s left of him”.
By highlighting that these deaths have been done in the name of their god, the men are pointing to the strength and purity of their cause. For them, the murder of James Foley was an act that taunted the world and showed their power and the relative weakness of the American government, which was unable to prevent it.
Others took a different reaction to the murder, falling back instead into spurious comparisons. One pro-Isis twitter account @abulooz22 said: “2035 Palestians killed….barely a reaction 1 American killed…..World on IS.”
A British fighter using the name Abu Abdullah Britani, who is linked to the Rayat al Tawheed cluster of Brits fighting in Syria who have been responsible for a number of gruesome videos that have attracted public attention, took a similar approach, stating: “A brother severed one body part and the world went nuts. A drone severes a body into a hundred pieces but no one says nothing. #cheapBlood.”
These kinds of comparisons are typical of extremist narratives. Seeing the world through a narrow lens of confrontation between the west and Sunni Islam, all they are interested in is supporting evidence they selectively find around them.
Most grim of the reactions found to the video of Foley’s murder was that of British extremists who revelled in pride at the fact that it appeared to be one of their number in the video. “Beheaded by a British brother! What an honour!’ declared Qaqa Britani, while Abul Muthanna, believed to be the account of one of a group from Cardiff, reacted to a question about the video saying “lol the bruddas went on a mad one here, that british brother allahumma barik alayh what a lion!”
For those fighting in Syria, the narratives they broadcast through social media are aimed at people who already agree with them, as well as provoking a reaction from the world at large. Their aim is to justify, and the more extreme the justification, the more likely it is to generate a reaction. In this way, their narrative becomes debated and increasingly brought into the public conversation. Suddenly their extreme ideas are being pulled into the mainstream.
Raffaello Pantucci is director of International Security Studies, Royal United Services Institute